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About sharing image copyrightGetty Images Traditional African names often have unique stories behind them. From the day or time a baby is born to the circumstances surrounding the birth, several factors influence the names parents choose for their children. Whichever ethnic group you look at, these local cal reveal a wealth of information about the bearer.
Here are nine different ways African parents name their children: Events surrounding birth Among several ethnic groups, picking out names can be influenced by positive or negative circumstances the family finds themselves in around the time is born. Often, such names are complete sentences.
Yetunde or Yewande mother has come back is a Yoruba name given to a girl whose grandmother or other female relative died before she was born. Ajuji born on a rubbish heap is a Hausa name given to a baby after those born before it failed to survive. It is believed that giving the child a "terrible" name will deceive evil spirits into thinking the child is not loved and as a result, allow it to live.
Kgomotso and Pumza comfort are given to babies born shortly after a death or tragedy in Sesotho and Xhosa families in South Africa. Kiptanui and Cheptanui are often given to babies whose mothers may have suffered extreme difficulties during childbirth among the Kalenjin ethnic group in Kenya. Kimaiyo and Fall are names sometimes given to baby boys and girls whose births coincide with men drinking locally brewed beer Maiywek among the Kalenjins.
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Misrak east was given to an Ethiopian baby girl whose father was in Japan at the time she was born. Lindiwe we have waited is an isiZulu too often given to a wwhat girl after a long line of boys. Emotional warnings Some names, especially in Zimbabwe, reflect the mood or circumstance of the family at the time of birth. Some of them serve as warnings or rebukes.
Nhamo means misfortune Maidei asks the question "What did you want? But this is not unique to Zimbabwe. Gospel Mavutula from neighbouring Czll was originally named Misery but decided it was too negative and changed it. He said his parents, both teachers, had been experiencing pressure at work and problems with their neighbours and this influenced his birth name.
To show that the child was somehow a mistake, they decided to name her Melevevio, which translates as "not necessary".
Celebrity culture The Luos in Kenya are known for adopting famous names for their children. Quite a of mothers named their baby boys Obama in after Barack Obama, the son of a Luo man, was elected US president. And when he visited the country inone mother reportedly named her child Airforceone. Churchill and Clinton are also go popular in Luo-speaking areas of western Kenya. One couple have already had to defend their decision to name their son Donald Trump Otieno.
The parents told the Nairobi News they chose to name their child after the US president-elect because they liked the billionaire's principles. But naming children after people in the news is certainly not unique to the Luos, or Kenya. Order of birth In many African cultures, there is no need for someone to explain whether they are the eldest or youngest of their siblings.
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This is because their names can reveal that much. This is especially true of twins.
The younger male twin is usually called Kato. These are names specially reserved for twins.
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Similarly, the Kalenjins in Kenya refer to the first born as Yator first to open the way and the last born Towett meaning last. The Yorubas call the first twin Taiwo taste the world and the second Kehinde came after.
In Ghana, the unisex names Panyin and Kakra, which basically mean older and whatt, are used for twins. Day-born names Even before parents select a western or religious name for their child, the baby already has a name.
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Among some Ghanaian ethnic groups like gkrl Akan, Ga, Ewe and Nzema, a name is automatically ased based on the day the child is born. These day names correspond to the day of the week someone is born and so by default, everybody has one - though the name may not necessarily appear on official documents. Faith-based names Many parents express their religious beliefs through names but some this further than others.
Edem Adjordor, from Ghana, believes there is a higher power than black magic and so through his three-year-old son, he sends a strong message to those he considers spiritual enemies. Though his Dutch wife and in-laws find it difficult to pronounce the name, its meaning is all that matters to them.
Across the continent, several local names have religious links. Among the Igbo and Yoruba ethnic groups in Ilder, a name that starts or ends with Chi, Chukwu or Oluwa has some kind of reference to God.